M. LAIADHI Hafidha

MCA

Directory of teachers

Department

History Department

Research Interests

التاريخ القديم

Contact Info

University of M'Sila, Algeria

Email : hafidha.laidhi@univ-msila.dz

On the Web:

  • Google Scholar N/A
  • ResearchGate
    ResearchGate N/A
  • ORCID N/A
  • SC
    Scopus N/A

Recent Publications

2021

قراءة في مؤتمر سيغا الدولي 206 ق.م وانعكاساته على صراع حنبعل وروما

With his political skill, Syfax the King of Western Numidia was able to gather Carthage and Rome at the first international conference in the late third century B.C., on determining the fate of the western basin of the Mediterranean in the city of Siga, the capital of the Kingdom of Masaessyle in 206 BC, trying to mediate between Carthage and Rome in The conflict between them since the year 218 BC in the context of the Second Punic War, whereby the success of Siffax in his mediation required him to maintain a balance between the two powers who were racing to win his alliance, given the importance of his kingdom geographically mediating between the Iberian Peninsula and the region that he would choose The Romans for their first battles With the aim of forcing Hannibal to return from his campaign in Italy to Carthage. We aim in this matter to address the problem of the roots of the Carthaginian relationship with Western Numidia and its imitation Syphax, then what role did the latter play in the Hannibal and Rome wars? What are the implications of the International Siga Conference for the conduct of Hannibal's war in Africa? And if Scipion and the Romans had tried to win over Syphax in their war against Hannibal in Africa in order to besiege him, then Siphax had defeated the Carthaginians over the Romans because he had already realized that the fate of his kingdom was related to the victory of Carthage and Hannibal over Rome, and despite this, the defeat of Carthage in the battle of Zama 202 years BC. forced her to accept the terms of the Zama Treaty in 201 BC which not only ended the presence of Carthage as a maritime power in the Mediterranean, but also as a dominant country on its territories in Africa.
Citation

M. LAIADHI Hafidha, (2021), "قراءة في مؤتمر سيغا الدولي 206 ق.م وانعكاساته على صراع حنبعل وروما", [national] مجلة البحوث التاريخية , قسم التاريخ كلية العلوم الانسانية والاجتماعية جامعة محمد بوضياف المسيلة

Read Full Paper

صناعة الفخار في بلاد المغارب خلال العصر القديم

Pottery is considered a literal and established heritage of the cultural identity in all the countryside of the Maghreb, through its continuity from prehistory to the present. That is because man has reached since the Neolithic period for the first time to invent pottery, which is an important material document in the field of history of technologies and lifestyles. In this topic, we aim to find out what the pottery industry is and its beginnings in the ancient Maghreb and its types, and then the most important centers of its industry and development in the region during the ancient era, and about its originality or the extent of the presence of a foreign touch in its manufacture. If the clay pots were classified into four groups, including utensils for cooking, drinking, eating and storing utensils, then this classification and the History of pottery concludes from which the countries of the Maghreb during the ancient era have produced their own ceramics since the first century AD, and it began to be exported after that to Rome during the era of the Roman occupation, and this is what made African pottery more popular since the second century AD.
Citation

M. LAIADHI Hafidha, (2021), "صناعة الفخار في بلاد المغارب خلال العصر القديم", [national] المجلة التاريخية الجزائرية , مخبر الدراسات والبحث في الثورة الجزائرية جامعة محمد بوضياف بالمسيلة - الجزائر

Read Full Paper
2020

le developpement du concept de ville dans le Maghreb antique (la ville romaine comme modèle)

The results of excavations for archaeological sites in North Africa confirmed that the ancient discovery that the country of Morocco before the Roman occupation is a field for mobile tribes is no longer present, as there was a local urban housing previous to the Roman occupation, printed by Mediterranean influences, especially Phoenician-Carthaginian, as well as Greek, and is characterized by development Remarkably, Rome's efforts contributed to the selection and construction of its urban centers. We want, through this topic, a problematic issue: What is the concept of the city and its origins in the countries of the ancient Maghreb? Then what are the most prominent developments that you knew with the Roman occupation? What is the positive and negative impact of this on African cities in general? Where we will study the subject in several points, including knowledge of the social structure and system of the Roman city, then knowledge of its relationship to the central authority in Rome, and the components of the Roman city of military and religious facilities as well as civilian facilities such as the basilica and foroms, theater and bathrooms, and then a reflection on Rome and the inhabitants of the countries of the Maghreb alike. And if the ancient cities were similar, whether Phoenician, Greek or Roman in the fact that its social pyramid was surmounted by the wealthy class who bear the greatest burdens in their city in exchange for the shining titles often repeated in the inscriptions of African cities, then the concept of the city was more like a republic through what appeared in Its name is "Respublica", due to the independence of its affairs, and this led some admirers of the Roman civilization to draw positive results from the rise of urban residents and the prosperity of economic activity in North Africa. Despite this loud cry of the city, it kept hidden behind it the bad social situations experienced by the groups of Maghrebins living in the neighborhoods surrounding the city.
Citation

M. LAIADHI Hafidha, (2020), "le developpement du concept de ville dans le Maghreb antique (la ville romaine comme modèle)", [international] colloque international "identités urbaines et archetecturales dans les villes méditerranéennes" , Hammamet -Tunisie les 19,20 et 21 Février 2020

Read Full Paper

دور الهجرات في تعمير الصحراء الجزائرية خلال العصر القديم (التاسيلي نزجر انموذجا)

There is no doubt that the migration factor has an important role in the stability or transit of human waves that contribute to the emergence of human species in any region, and because the structure of the Tassili emigration allows people to find multiple dwellings thanks to its geographical location in the middle of Egypt, the Sirte beach and Morocco, i.e. the intersection of the major roads for natural migrations, it played a role Important in the history of the peoples of North Africa, just as its outlets and difficult penetration made it play the role of a safe haven. Whereas, what proves the presence of migrations in the region is the factor of rock art, as it is the distinctive cultural face of the region, since the human species that appeared in it can coexist in some cases in the form of a strong union, and in other cases they are dispersed, indicating successive migrations during two thousand years: 4000 to 2000 BC. Therefore, we will try on this issue to address the problem of the geographical specificity of the Tassili Nagar? And the reasons that caused migrations to flow to him and leave him again? Then what are the most important destinations from which these migrations came or went? What are the effects of these human elements in the desert region? As we will monitor these migrations through Tassili, we get emigrated to and from it through three main directions: the north, east and south, to know their impact on the human composition of the desert region, and then know the importance of the Algerian desert since ancient times in achieving reconstruction and a culture that distinguished it from that period and its archaeological evidence had a clear impact on that On man and place.
Citation

M. LAIADHI Hafidha, (2020), "دور الهجرات في تعمير الصحراء الجزائرية خلال العصر القديم (التاسيلي نزجر انموذجا)", [international] BEO' 2019- International Symposium ,Built Environment in Oasis milieu challenges and prospects for sustainable development , Biskra- l'Algérie

Read Full Paper

تقديس الجبل في بلاد المغرب القديم

If the mountains and caves were the first natural worship in the ancient Maghreb, as reflected by some of the archaeological sources of rock inscriptions, as well as classical literary texts as mentioned in the ancient Blenos, Pomponius Mila and St. Augustine, we want to address the problem of the sanctification of the ancient Maghreb For the mountain? As manifestations of this? And the extent of the continuity of this sanctification in the region coincided with the foreign religious influences that came to the country with the Phoenicians or the Romans ?. This topic aims to know the extent to which the inhabitants of the ancient Maghreb were connected to the mountain and to resorting to it in times of peace and war to the end of the old age in the region, by recognizing the meaning of the sacred to the inhabitants of the Maghreb and the manifestations of the sanctification of the mountain and the rituals related thereto, and then the continuity of this sanctification in several regions of this country.
Citation

M. LAIADHI Hafidha, (2020), "تقديس الجبل في بلاد المغرب القديم", [national] مجلة المواقف , جامعة مصطفى اسطمبولي-معسكر

Read Full Paper
2019

بحوث ودراسات تاريخية مهداة للأستاذ الدكتور محمد الصغير غانم

The book includes a collection of various articles in ancient history, the mediator, the event and the contemporary from students and colleagues of the late Professor Muhammad Al-Sagheer Ghanem, in honor of his efforts in the field of historical writing.
Citation

M. LAIADHI Hafidha, (2019), "بحوث ودراسات تاريخية مهداة للأستاذ الدكتور محمد الصغير غانم", [national] , جامعة محمد بوضياف، مخبر الدراسات والبحث في الثورة الجزائرية

Read Full Paper
2017

مقاومة الأوراس للاحتلال البيزنطي

We wanted to deal with this issue, marked by the Aures ’resistance to the Byzantine occupation, problematic. What was the position of the Moors of the Aures against the Vandal, Byzantine conflict? What is their reaction to the Byzantine administrative, military, economic and social policy? Then what are the implications of the Aures revolutions for the Byzantine Moors?
Citation

M. LAIADHI Hafidha, (2017), "مقاومة الأوراس للاحتلال البيزنطي", [national] مجلة البحوث التاريخية , قسم التاريخ، كلية العلوم الانسانية والاجتماعية، جامعة محمد بوضياف- المسيلة

Read Full Paper

القبيلة والمغرب الروماني

The ancient Maghreb experienced various resistances from the first centuries of our era, in parallel with the Roman occupation of this country to recover the lands that the Romans robbed and against the fortifications which hampered the Maghrebis of their life who used to before even the Romans. These resistances were guided by tribes raised against the foreigner despite their different types of life. Cultivators, nomads, pastors or mountaineers all would unite in Numidian tribes, Gétules, Musulames, Bavares or Quinquegentiani, each of them constituted provisional confederations revolted to regain their rights. And if this tribal role had only survived the Roman era, it nevertheless went on to build kingdoms united in the Vandal and Byzantine era, and continued to prove its entity until Islam.
Citation

M. LAIADHI Hafidha, (2017), "القبيلة والمغرب الروماني", [national] دراسات تراثية , جامعة الجزائر 02، مخبر البناء الحضاري للمغرب الأوسط (الجزائر)

Read Full Paper
2016

المنظومة القبلية في الأوراس من الكيان النوميدي إلى مقاومة الاحتلال الروماني

If the tribe was a very important part in ancient societies, it has played a real political, economic and social role in the Ancient Maghreb constitution, in which we find the types of tribal life are divided in relation to geographical causes to nomadic tribes and semi-nomadic mountain people, each of them kept a special type of life, stability and Agriculture on movement and pastoral life. And if the Aures as a part of the ancient Maghreb is populated by numides the Getulian and musulames or other tribes shared these guys back then Numidian kingdoms, therefore they rebelled against the Roman occupation all their forces and from the beginning facing the romanization that contracted their type of life or put obstacles against the system that the tribes are accustomed to before the Romans. These tribes then were an important element in the numide entity and the resistance of the ancient Aures against the Roman occupation.
Citation

M. LAIADHI Hafidha, (2016), "المنظومة القبلية في الأوراس من الكيان النوميدي إلى مقاومة الاحتلال الروماني", [national] عصور الجديدة , مختبر تاريخ الجزائر-جامعة وهران 1 أحمد بن بلة-الجزائر

Read Full Paper
2015

المكنون الحضاري للتاسيلي نزجر

Tassili N'Ajjer is an important part in the Sahara of the Maghreban countries. And if that part is dry nowadays, it had known in the prehistorical era a humid environment. The ancient humans left drawings reflecting their way of living and their environment, such as plants or animals on Tassili rock, from the bubaline period and the period of Roundheads, the Bovidian period untilcaballine and camelina. All in tables left large areas in the writings of ancient historians such as Herodotus and archaeologists and researchers. The continuation of these successive tables reflects the continuity of civilization in Tassili n'Ajjer. Since it is an open letter ancestral to current and future generations which means their identity.
Citation

M. LAIADHI Hafidha, (2015), "المكنون الحضاري للتاسيلي نزجر", [national] مجلة منبر التراث الأثري , مخبر التراث الأثري وتثمينه-جامعة تلمسان

Read Full Paper
2014

نظرة في التطور الحضاري لنوميديا الشرقية

The ancient Maghreb knew the existence of independent national political entities, one of which was the Eastern Kingdom of Numidia, the latter covering the Algerian East and some parts of Tunisia at the time. And if the mention of the Kingdom of Al-Masil was mentioned only in the writings of historians of the fourth century B.C. and beyond, because of its association with external events, Carthage or Roman, other civilizational indicators are due to its existence much earlier, but it has known developments since the third century B.C. to the unification of the Numidians East and West during Masinissa later، A unified process that saw a prominent political, economic and social role in it. Although this region was affected by the Roman presence since 46 BC, and its complete occupation since 40 AD by the latter, the constituents of its people have not been provided with tangible roles of political and cultural resistance throughout the periods of the Roman occupation, Vandals and Byzantine later.
Citation

M. LAIADHI Hafidha, (2014), "نظرة في التطور الحضاري لنوميديا الشرقية", [national] الأوراس عبر التاريخ ، يومي: 04 و05 مارس 2014 , خنشلة، الجزائر

Read Full Paper
2012

الهوية الحضارية لتوارق التاسيلي نزجر

Despite the drought that the central desert region defines, the geographical space for Tawarruq at the present time, but the historical depth of the Tassili is displaced as part of this region and its inhabitants are steeped in the depth of history. It was mirrored in the murals of the rock paintings, which embodied pictures of the daily life of the Sahrawi person at the time. The latter, on which anthropology and rock art, revealed the interaction of three ethnic elements expressed in the ancient through the Negro, mixed, and white species. And if the Touaregs represent a continuation of that black type from prehistoric, then the mixed and white types also represent an integral part of the human fracture of the Tasli Nazir and Touaregs from before prehistory to today.
Citation

M. LAIADHI Hafidha, (2012), "الهوية الحضارية لتوارق التاسيلي نزجر", [national] دراسات في العلوم الانسانية والاجتماعية , كلية العلوم الانسانية والاجتماعية-جامعة الجزائر 2

Read Full Paper
← Back to Researchers List